From Fasting to Feasting

 In the very first verse of the Book of Mormon we learn that what we are about to read is written by an old man, reviewing his life and choosing out of his life the experiences which taught him that which was most essential in order to achieve the thing he felt was of the most worth. What is the first thing that Nephi teaches us? We find it in verses 4-5:  4 For it came to pass in the commencement of the first year of the reign of Zedekiah, king of Judah, (my father, Lehi, having dwelt at Jerusalem in all his days); and in that same year there came many prophets, prophesying unto the people that they must repent, or the great city Jerusalem must be destroyed. 5 Wherefore it came to pass that my father, Lehi, as he went forth prayed unto the Lord, yea, even with all his heart, in behalf of his people. In other words, when big “P” Prophets speak, little “p” prophets get on their knees.  This is the first lesson Nephi gives us and as he writes, he repeats the essential, basi...

 Over the years, as I’ve talked with people about the Book of Mormon and especially about Nephi, I always hear the same things. It goes something along the lines of, “The stories are good, but those Isaiah chapter…” And that seems to be what people get from 1 and 2 Nephi.  At one point I thought to write a book about how I see and understand those pages of scripture. But let’s face it, I’m me. Writing a book takes organization and that is something I really do not do well. So instead I’m going to try to pull things together here.  To me, the first 117 pages of the Book of Mormon are the manual for how to enter into the presence of Christ, not when I die, but here in this mortal world in this mortal body. But to convince you of this, I need to first explain what I feel it means to follow Jesus Christ. For as long as I can remember I was told to follow Jesus, to do as He did. As a little girl I wondered how in the world I was going to be able to walk on water, or cause the ...

  “Whom shall he teach a knowledge ? and whom shall he make to understand doctrine? them that are b weaned from the c milk , and drawn from the breasts. For precept must be upon precept, a precept upon precept; line upon line, line upon line; here a little, and there a little…” Isaiah 28:9-10 God, from the beginning of the fall of Adam and Eve, instituted the eternal laws of progression; a pattern for learning. There is an order to progression. It comes the same way for every one of us, from the least to the greatest. We are taught that even Jesus Christ, our Savior and Mediator, learned in this fashion. He did not have a fullness at first, but learned line upon line. (Luke 2:40, Doctrine and Covenants 93:12-14) Thus the pattern was established that we should grow into our gifts, our purposes for being on this earth, and our eternal progressions. Understanding that this is the way our Father in Heaven works, I have always struggled with the idea that Joseph Smith was a pro...

For years and years the phrase "I AM..." has been what I call the "phrase of creation." To me it is the phrase that is the "abracadabra" of life. Abracadabra is a Hebrew word. It means - in a very loose translation - I create what I speak. "I am" followed by whatever we say is an internal command to our body, our thing that we have god-like command over, our second estate. This body obeys what I tell it to do. It obeys my emotions, those things to which I most deeply attune. It obeys my words when I truly believe the things I say. "I am tired...I am fat...I am lonely...I am...." My body and my life obey that which I speak into existence. These thoughts have all come as a result of studying the idea that God, when announcing Himself to the children of Israel through Moses, told Moses to tell them "I AM hath sent me." For the next six months, I've decided I'm going to dedicate 35 days of study to each of the first ...

This week, within The Church of Jesus Christ of Latter-Day Saints, we are discussing the eleventh chapter of John. There is an interpretation within these verses that has always been a source of struggle for me. Not because I couldn't understand but because what I understood was so contrary to everyone I've ever heard speak of those words. When I read the words "Jesus wept" I do not believe he was weeping for the loss of Lazarus. It is contrary to everything else within that chapter and within the character of who He was in His mortal life. The first time I heard my mother expounding on the Lord's compassion for the loss of Lazarus, something inside of me said, "NO! That is false." But I didn't know why and I couldn't articulate what it was. It just felt wrong. As years passed and I grew in understanding of the scriptures, I became able to articulate why I felt that interpretation was false. But NO ONE else was saying anything other than the ...

In Mosiah 11:17-19, we read: 17 And king Noah sent guards round about the land to keep them off; but he did not send a sufficient number, and the Lamanites came upon them and killed them, and drove many of their flocks out of the land; thus the Lamanites began to destroy them, and to exercise their hatred upon them. 18 And it came to pass that king Noah sent his armies against them, and they were driven back, or they drove them back for a time; therefore, they returned rejoicing in their spoil. 19 And now, because of this great victory they were lifted up in the pride of their hearts; they did boast in their own strength, saying that their fifty could stand against thousands of the Lamanites; and thus they did boast, and did delight in blood, and the shedding of the blood of their brethren, and this because of the wickedness of their king and priests.  As I was pondering on those verses this morning, I was reminded of how very much like King Noah and his p...

The Olive Tree is symbolic of each one of us.  You are the tree.  And all of this connects back to the symbolism from the Tree of Life we talked about in a previous post.   But that will not be discussed here.  Let's just talk about this allegory for now. Verses 1-3 "Behold, my brethren, do ye not remember to have read the words of the prophet Zenos, which he spake unto the house of Israel, saying: Hearken, O ye house of Israel, and hear the words of me, a prophet of the Lord.  For behold, thus saith the Lord, I will liken thee, O house of Israel, like unto a tame olive-tree, which a man took and nourished in his vineyard; and it grew, and waxed old, and began to decay." Here Jacob tells us that they have already been taught this at least once by saying, "...do ye not remember...the words of the prophet Zenos..."  And we know they have been taught because we are told in 1 Nephi 10:12 that Lehi spoke "much" about this prophecy.  Wow.  With Jac...

As we continue on with the conversation of Jacob in preparing us to understand the Olive Tree Allegory, he begins to tell us the real purpose for the truths he is going to make known to us. In verses 11, Jacob is telling us to reconciled to Christ, that we might obtain a resurrection in Christ, "...and be presented as the first-fruits of Christ unto God, having faith, and obtained a good hope of glory in him before he manifesteth himself in the flesh."  In other words, we are to be reconciled to God through Christ, by way of the Atonement of the Savior.  What do these words mean?  Application and personal receiving of the Atonement into our hearts for sure.  But there is more to it than that.  Jacob goes from speaking of reconciliation to the stumbling of the Jews to being filled with the spirit of prophecy to teaching the parable of the olive tree.  This, it would seem, is the answer to what it means to be reconciled to Christ and to God through the Ato...

The allegory of the Olive Tree is one of my favorite things in all the world.  Jacob, along with the book of James (who is the mortal brother of the Savior), ties for second place in my scripture hierarchy.  As we go through this allegory (which will be broken down into many parts), I hope to adequately represent why Jacob is one of my favorite prophets. I'm going to just share what I wrote a couple of years ago in my scriptures about these verses as I was studying them.   In order to give the full understanding of the verses in chapter 5, we have to go to chapter 4 and gain perspective a bit.  So follow along, if you wish, as we walk the paths of Jacob's heart. The first few verses of chapter 4 tell us why they have written on these plates and that they rejoice in the very laborious process which is part of this gift they have preserved for us. Then we get into verses 4 and 5. "For, for this intent have we written these things, that they may kn...

In Mosiah chapter four, we find the people of King Benjamin just after he has taught them great truths about the Savior, His Atonement, the natural man, and many other notable and important doctrines.  They were understanding them with their hearts (whether or not they understood with their heads) for perhaps the first time in their lives.  And their reaction was one of true repentance.  "And they had viewed themselves in their own carnal state, even less than the dust of the earth.  And they all cried aloud with one voice, saying: O have mercy, and apply the atoning blood of Christ that we may receive forgiveness of our sins, and our hearts may be purified; for we believe in Jesus Christ, the Son of God, who created heaven and earth and all things; who shall come down among the children of men.  And it came to pass that after they had spoken these words the Spirit of the Lord came upon them and they were filled with joy, having received a remission of their...

Okay.  We are taking on the flaming sword today. What exactly do cherubim have to do with all of this?  I'm going to do my best to give to you the understanding I have - and I hope I don't leave out anything.  All of these truths came to me in small increments through periods of extended study.  Sometimes I feel like I'm leaving things out because I don't remember all of the steps in order.  But I'm doing my best.  By the way, if ever I've lost you or you have questions about what I'm sharing, please ask.  Please comment or email me and I'd love to share more or help clarify things. Now on to cherubim. Cherubim are gate-keepers for knowledge.  They dictate how far along the path to the way of the tree of life we go, depending on our internal state.  They block the way only when we are not ready to progress and moving along would do us eternal harm.  They guard and keep the way when we are ready to move forward on that path which le...

In Doctrine and Covenants 11:21 we read: "Seek not to declare my word, but first seek to obtain my word, and then shall your tongue be loosed; then, if you desire, you shall have my Spirit and my word, yea the power of God unto the convincing of men." Why did the Lord say obtain here?  Why not learn?  Why not understand?  Why not study?  Why not ponder?  Why obtain?  What does obtain mean?  To make it your own, yes?  How do you make His word your own?  How do you obtain it? To obtain something you must know it, understand it, be able to replicate the principle in entirely unrelated situations.  It must become yours.  It must be, as Elder Bruce R. McConkie said in his final testimony in General Conference before he died, "In speaking of these wondrous things I shall use my own words, though you may think they are the words of scripture, words spoken by other Apostles and prophets.  True it is they were first proclaimed by ...

Today I want to share with you the why  behind this path of living.  It is the hardest thing you'll ever do, so to understand why you're doing it is essential. It is also important to build our common foundation so you will understand what I'm saying in future posts. In the parable of the talents, as related to us in the book of Matthew in the New Testament, there are three servants who are each given a sum from their master.  This amount was their responsibility and stewardship.  No one was there to tell them what to do with it or how to use it.  You know how the story goes.  Those with 5 and 2 talents were able to double them into 10 and 4.  The servant who was given 1 talent buried it and returned that which he was given.  The master then called the last an unprofitable servant and said to "cast that unprofitable servant into outer darkness" - which is one of only 9 times the term "outer darkness" is used in the entire Bible and one of only 2...